Angola: "Luanda Leaks", corruption, AIDS and LGBT-phobia
Published on February 11, 2020

Régis Samba-Kounzi is a French-Congolese-Angolan artist who is part of the first generation of openly LGBT+ photographers and AIDS activists on the African continent. For Komitid, he analyzes the relationship between corruption, which was exposed by the "Luanda Leaks" scandal, and the fate of sexual and gender minorities.

"Everyone is looking at Dos Santos' dollars, but what is oil? Because of oil, we have to forget about human lives?" said my great-uncle, Nzita Henriques Tiago, a fellow traveler of Patrice Lumumba who intertwined his life and his fight against injustice with the history of Angola.

Small and large corruption scandals are common in Africa and elsewhere. And this is problematic for good governance and the well-being of the people. But the scandal revealed on January 19 by the International Consortium of Investigative Journalists (ICIJ) will remain a historic turning point for Angola, and also for the rest of Africa and the world after the Panama Papers scandal in 2016. It involves the richest couple on the continent, and one of the most powerful families in the world, who are surrounded by a predatory elite.

The story of this umpteenth corruption case, under the name "Luanda Leaks", was known to everyone for years, to this point where the notion of presumption of innocence has no meaning. The evidence is overwhelming. These revelations could have been transformed by the accused into conspiracy, jealousy, or political vengeance, if not were not for the seriousness of these international journalists and the unimaginable determination of the Portuguese whistleblower Rui Pinto, who justified his action in the name of the interest of the robbed peoples. In this article, we will also analyze the consequences of this corruption, especially on vulnerable people, including LGBT+ populations.

There is hypocrisy at all levels, in the North and in the South. "African corruption" is only African in terms of its victims, as activist and researcher Rafael Marques de Morais puts it. The oppressed Angolan people, for 500 years, have suffered the consequences of colonial domination and after independence, of the shared interests of the Angolan and Portuguese elites. This scandal reminds us of this and brings to light the complicity of Western facilitators – a new form of neocolonialism.

International, African and Western actors, whether institutions or individuals, have participated in, facilitated, given credibility to and optimized offshore activities that plunder public funds with voracity and impunity. "Luanda Leaks is a major case of international corruption," says Rafael Marques de Morais. "It was the whole world that projected Isabel dos Santos as the richest and most successful businesswoman in Africa when she was embezzling funds." According to the ICIJ, the leaked documents show how "Western financial firms, lawyers, accountants, government officials and management, consulting and auditing firms helped hide assets from tax authorities." Once caught, some of them flatly apologized. "When we look at some of the signs that were there, we should have picked them up earlier, and that was our mistake," Bob Moritz, global chairman of auditing and consulting firm PwC, told the Guardian. They should all be held accountable in court.

"Society has become more intolerant of corruption, lack of transparency and tax evasion," said Portuguese economy minister Pedro Siza Vieira. It should be noted, however, that society, wherever it is in the world, has not become more intolerant. It has always been radically intolerant of corruption. What has changed is access to information and the evidence disclosed by the hackers, who should be congratulated and not imprisoned, which gives legitimacy to the calls for justice. The information they provide us with today is essential. Without it, there would never be any prosecutions or trials, as the system protects itself and was designed to protect those who commit white-collar crime. Today, the Portuguese authorities, for example, are more concerned about the damage to the international image of Portuguese companies and than they are about the human consequences of such corruption. They must provide us with proof of concrete and effective action to put a definitive end to corruption.

Let me say at the outset that I have no hatred for Sindika Dokolo, a Congolese-born businessman and art collector, nor for his wife, Isabel Dos Santos, a businesswoman and daughter of Angola's former president José Eduardo Dos Santos. I believe that their lives are not just about corruption. If I speak out, it is to make another point of view heard and to participate in the fight, alongside my people, against an oppressive global system – because corruption, like AIDS, homophobia and transphobia, has the same origin and is a global scourge to be eliminated. How can we talk about corruption without talking about its concrete effects, its consequences on the most fragile populations and on people's imaginations?

Same social and geographical origins, but opposite paths
I share with Sindika Dokolo and Isabel Dos Santos, the same social origins, the same generation and the same countries, Congo-Kinshasa/Brazza and Angola. My father, André-Bernard Samba was a famous journalist and editorial writer. My younger sister is the daughter of General Yhombi-Opango, with whom my mother lived for 12 years. Forty-one years ago, on February 5, 1979, my former step-father, head of state of the People's Republic of Congo, was deposed due to corruption and personal enrichment. It is because I was born and raised in the heart of this wealthy and corrupt social class that I know that the situation cannot continue like this. We cannot promote the constant enrichment of a small part of the people without any distribution of wealth. This is why I have chosen to build my life differently, by committing myself in a selfless way for the general interest and for Africa.

The AIDS disaster
While the former presidential family and the Angolan elite were getting rich – José Eduardo Dos Santos ruled for almost 40 years, from 1979 to 2017 – the number of AIDS cases exploded. Each year, more adults and children are infected with HIV in Angola. For the year 2018, UNAIDS figures set the tone of a growing disaster: 330,000 people are living with HIV; the percentage of people living with HIV among adults (15-49 years old) was 2%; 28,000 people were newly infected with HIV; and 14,000 people died of an AIDS-related illness. Since 2010, the number of AIDS-related deaths has increased by 33%, from 10,000 to 14,000. The number of new HIV infections has also increased, from 26,000 to 28,000 during the same period. Among the population, those designated as key (and in particular women, sex workers and men who have sex with men) are the most vulnerable, fragile and affected by the disease. They face situations that other citizens do not, such as the experience of stigmatization because of their social statuses or identities. Those who are treated with contempt and indifference: sex workers, drug users, prisoners and sexual and gender minorities, whose living conditions are an untouched subject.

Their social, economic and health situations are worrying. It is in this context that HIV/AIDS is methodically wreaking havoc through the imperturbable mechanics of silence and invisibility, the same modus operandi as the corruption that is slowly but surely eating away at the country's economy. The capital flight due to corruption does not allow us to meet the vital needs of prevention or caring of the sick. The stakes of this corruption, which weakens the health system in particular, result in the abandonment of entire social groups, and this raises questions about the value placed on human lives.

The political will of the new regime
One bit of satisfaction, however, has come after years of struggle: on January 23, 2019, the government of President Joao Lourenço removed from Angola's penal code an article condemning "unnatural vices" that was introduced by the Portuguese during the colonial era. This article had been widely interpreted as a ban on same-sex sexual relationships. Under Dos Santos in 2001, the Angolan government refused to receive the new Israeli ambassador, Isi Yanouka, on the grounds that he was gay. The situation for the country's sexual and gender minorities was difficult, even though trans singer Titica, an icon of the community, had the whole country dancing. In June 2019, the Angolan justice ministry legalized an association defending the rights of LGBT+ people for the first time in the country's history. We are only at the beginning of a change that is meant to be revolutionary, but already some admit that the new regime's action against corruption is beneficial and that it contrasts radically with the record of the old regime, which was destroying the country. Where the old regime favored a few people, the new one seems to be taking the side of the people – well, at least for more inclusion – and Angolans used to and tired of the impunity of the elites are already happy about it. Under the presidency of former president José Eduardo Dos Santos, the judiciary was under the government's thumb, and current president Joao Lourenço maintains that it will now be independent.

Extreme poverty
The former regime failed to address poverty and development, despite the country's oil wealth. Many Angolans still live in extreme poverty. The country has the highest infant mortality rate in the world. Even in the middle of the capital, there are neighborhoods without wastewater disposal. Health services, which are often only offered by private clinics, are too expensive for many people. The education system is also underdeveloped. It is not only Angolans who have high expectations of their authorities. What is happening in this regional power in Central Africa is being watched by all the populations of the sub-region and the continent, who very much hope that head of state Lourenço will set an example that will be emulated, so that they in turn will have a chance for change – even though some observers suspect him of acting only to remain in power.
The protective rights for sexual and gender minorities that guarantee our individual freedoms, as well as his action in the fight against AIDS, an issue handled by his wife, Ana Dias, are reasons for hope so far. The challenge is massive. It will be difficult to end a system that has lasted for 40 years. To restore trust, it will take an iron determination to achieve a radical change of mentalities and decolonize the imagination.

Another world is possible...
The fight against corruption, AIDS, homophobia and transphobia is a choice for society. It is about the meaning and value of life. The pan-Africanism we want is an open and inclusive movement that protects all the children of the continent regardless of their sexual orientation, gender identity, class, race and serology, in line with the definition of the political manifesto of Steve Biko's Black Consciousness Movement. In it, he stated that Black people are defined as those who are politically, economically and socially discriminated against as a group in society, legally or traditionally, and who identify themselves as a united force in the struggle to achieve their aspirations. This definition illustrates a series of elements for us:

1) Being Black is not a matter of pigmentation; being Black is a reflection of a disposition.
2) By the simple fact of defining yourself as Black, you commit yourself to a path towards emancipation, you commit yourself to fight against all the forces that try to make your condition as Black the mark that designates you as a subaltern being.

To conclude, Sindika Dokolo said: "I prefer that the wealth of the continent goes to a corrupt Black man rather than to a neocolonialist White man.” I respond to him that we want neither. All the children of Angola must be able to live off the wealth of their country, and every African, including LGBT+ people, must be able to live with dignity off the wealth of their continent. This is a major ethical, social, economic and political priority.
 Rémi Baert, « VIH/Sida : l’épidémie n’est pas finie », Critique d’art
HIV/AIDS, beyond the clichés

The Museum of European and Mediterranean Civilisations is presenting an exhibition entitled "HIV/AIDS, the epidemic is not over" until 2 May, which retraces decades of struggle against the disease and bears witness to the discrimination suffered. Press and television articles, posters, leaflets, videos, T-shirts, art, prevention and propaganda objects tell the story of the initial conjunction between the fight against HIV and the LGBTQI+ struggles, as well as those of racialized minorities, sex workers and drug users. At the entrance, a counter indicates that one person is infected every 46 seconds, and that 38 million people are carriers of the virus. The exhibition curator Caroline Chenu, in charge of the collections at the MUCEM, is the guest of VMDN. 

Interviews by Baptiste Antoine with three photographers exhibited in the exhibition who are artistically involved in the fight against AIDS: Jean-Baptiste Carhaix, who has highlighted the SPI, the Sisters of Perpetual Indulgence in San Francisco, California; Régis Samba-Kounzi, former Act-Up-Paris activist, who has taken a close interest in Africa and minorities in France; and Lionel Briot, who has focused on the issue of drug addicts in Marseille, through the association Le Tipi.
 The exhibition HIV/AIDS, the epidemic is not over! at the Mucem aims to retrace forty years of political and social history of the disease, of the struggles against inequalities and stigmatizations that it has both revealed and fed. Overshadowed by todayʼs other famous virus, the exhibition lives up to its name by taking up one of the slogans of Act Up in the 90ʼs. Even if it does become a museum object, the lʼepidemic is, alas, still far from being able to boast of being in ancient history.
 For the first time in France, a major exhibition at the Mucem in Marseille traces the fight against HIV in France, but also on the other side of the Mediterranean, in Africa.
 Marseille: an exhibition at the Mucem on AIDS to remind us that the fight continues

Just 40 years ago, the New York Times published the first article on AIDS. The Mucem (Museum of European and Mediterranean Civilisations) in Marseille is devoting an important exhibition to the political and social history of HIV, an epidemic that has stigmatised certain communities but also generated great struggles. This exhibition is a tribute to these struggles. It also carries a message: the epidemic continues and still kills, while all eyes remain focused on the Covid-19 pandemic.
 The Mucem retraces the history of AIDS fighters in an exhibition event

Published on 16 December 2021 

"As a HIV-positive former activist, I was a little apprehensive about visiting the exhibition on HIV/AIDS at the Mucem".
Christophe Martet
 At Mucem, the open memory of the fight against HIV


By Nicolas Gateau  

Since Wednesday, the Mucem in Marseille has been offering a courageous and moving exhibition in memory of the fight against HIV/AIDS. Entitled "HIV/AIDS, the epidemic is not over", it looks back on 40 years of a pioneering fight that is still going strong. 
 A programme presented by journalist Stéphane Stasi, accompanied by Florent Molle (co-curator of the exhibition), Marie-Charlotte Calafat (Head of the Collections and Documentary Resources Department at the Mucem), the artist Régis Samba Kounzi around one of his works, and Patricia Enel, President of the Coordination Committee for the Fight against HIV in Paca Ouest Corse. 

Produced by Hugo Blandel Live Pictures.
 A programme presented by journalist Stéphane Stasi, accompanied by Florent Molle (co-curator of the exhibition), Marie-Charlotte Calafat (Head of the Collections and Documentary Resources Department at the Mucem), the artist Régis Samba Kounzi around one of his works, and Patricia Enel, President of the Coordination Committee for the Fight against HIV in Paca Ouest Corse. 

Produced by Hugo Blandel Live Pictures.
 World Aids Day: "the epidemic is not over

Forty years after its discovery, an exhibition at the Mucem in Marseilles retraces the history of the HIV epidemic: The epidemic is not over. 

The exhibition has also led to the publication of a collective work. Vincent Douris of Sidaction explains that he "wanted to make AIDS anything but a historical object. We sought to anchor the memory of AIDS in the present.
 The African photographic scene, both French- and English-speaking, is attracting more and more attention from the public and festival organisers. Proof of this is the place of artists from this continent presented at the last Rencontres d'Arles with THAWRA! SUDAN, STORY OF A SUDDENING or The New Black Vanguard. Often little known in Europe, their presence shows the vigour of their creation, its abundance and the power of the messages to be conveyed, whether it be issues related to gender equality or the persecution of sexual minorities in certain African countries.

Among these new generations, a voice is being raised in the French-speaking world to denounce the fate of homosexual or LGBT populations. This voice is that of Régis Samba-Kounzi, an artist who defines himself as an "Afro-queer" photographer whose roots cross France, Congo-Brazzaville, Angola and the DRC. An epithet that testifies to his life choices, his commitment to the fight against AIDS with Act UP-Paris in the 2000s, but also the fight he is currently waging with the LGBT communities in Africa.

Yannick Le Guillanton met him in Paris to discuss his project "Minorities". His images do not only document his activism, they are above all a means of telling stories, of making visible the lives of people who are confronted from near or far with illness and of raising the issue of homoparentality. Régis Samba-Kounzi knows that art remains a powerful means of raising awareness and acting to defend a just cause. His career is that of an artist whose life is in constant and curious dialogue with otherness.
 Sidaction Activity Report 2020
 Sidaction Activity Report 2020
 Sidaction Activity Report 2020
 Sidaction Activity Report 2020
 Sidaction Activity Report 2020
 Sidaction Activity Report 2020

A celebration of love for this month of May with the wonderful selection proposed by our guest Nicola Lo Calzo of photographers exploring the possibilities of expression of the marginalized, stigmatized and vulnerable body. His third finding is Régis Samba-Kounzi.
" Regis is a former activist of Act Up, an anti-AIDS association founded in Paris in the late 1980s, and one of the first openly queer photographers on the African continent. He questions the rejection of sexual minorities, a legacy of colonial laws and Western churches, and dives into the Congo's LGBTQI+ community with his friends. «With our faces hidden or uncovered, we have all decided to bear witness to explain our reality, to claim our dignity and our humanity, our right to life and, in the end, to change things.» Regis
 Dossier: Facing HIV/AIDS
Edited by Christophe Broqua, Monia Lachheb and Sandrine Musso.
The social and political dimensions of HIV/AIDS in the Maghreb are less well known than in other regions. The prevalence of the virus is certainly low, but at a time when the "end of AIDS" has become a global watchword, the Maghreb remains one of the regions where the epidemic continues to progress, largely concentrated in the most affected groups, known as "key populations". This issue looks at the history and current status of some of the associations, governments and international organisations working against HIV/AIDS in the Maghreb. Several contributions deal with the situation of "key populations", including some of their intersections: male homosexuals, sub-Saharan African migrants living in the Maghreb, Maghreb migrants living in Europe. Not only do these populations have to survive the disease, but they also have to cope with a stigma that is redoubled by the confrontation with HIV/AIDS. This issue does not limit itself to a set of classic academic articles, but gives the floor to some important actors, also proposing an innovative example of co-construction and restitution of research. In a context where the Covid-19 pandemic is masking and hindering the fight against HIV/AIDS, it invites us not to relax both scientific and political attention on this 'other' epidemic that appeared forty years ago but is still far from being overcome.
 Pan-Africanism at the roots of LGBTI+ struggles ?
Published on 1 April 2021 by Komitid

It may well be that we have much more to learn from the silenced history of people from enslaved and colonised sexual and gender minorities, as well as from black and pan-Africanist resistance struggles.
It is common to hear that the LGBTI+ struggle on the African continent is an import of white western "human rights". But what if things had actually gone the other way? This is one of the unprecedented questions that is increasingly being raised in Afro LGBTI+ activist circles. Struggles against racism, homophobia and transphobia are long-standing struggles that have their historical origins in the age-old struggles for emancipation and the quest for justice. What is less well known is the ancient legacy that this specific struggle for dignity owes to the struggle for Black emancipation, through the systemic dehumanization we have been subjected to throughout history since, notably, humanity's entry into the modern era in the late 15th century. 
In August 2020, the first Pan-African Pride took place. It was an opportunity for mainly English speaking LGBTI+ people - African and Afrodescendant, but not only - to reclaim their history. For in these times, when the concept of white, Eurocentric universalism is so easily brandished to silence those who question the dominant patterns, it may well be that we have much more to learn from the silenced history of people from enslaved and colonised sexual and gender minorities, as well as black and pan-Africanist resistance struggles.
 "Only our courage is contagious" By The Gazette / 4 May 2020
Over the rainbow, Episode 3: Régis Samba-Kounzi